Tuesday, January 25, 2011

Dazzling


Reading one poem by an author or a sampling of their work in a larger anthology is like looking at one photo from an album.  The tone and texture can be guessed at, but themes are unidentifiable and isolated, and stylistically the picture is on an island. Reading an entire collection by an author however, is like leafing through a roll of film.  The viewer is able to get a sense of the overall connection between the photographs and a more comprehensive view of what the photographer is trying to communicate.  Star Dust, by Frank Bidart, is a collection made up of two distinct parts that are stitched together by theme and style. While the poems are significant and insightful on their own in becoming part of this whole they gain new dimensions.
There are poems in both the first section and second section that make specific references to years and eras and while many locations are unspecified, as a general rule time goes backwards.  The collection opens with For the Twentieth Century, a poem that offers commentary on the culture of the 1900’s as a whole and ends with The Third Hour of the Night, a piece that contains an abundance of references to Greek mythology and the Renaissance.  While there is some overlap in dates between section one and section two, when skimming through the book, there is a sense of reaching farther and farther back into history as the poem Hadrian’s Deathbed is about a Roman Emperor and The Third Hour of the Night come in the second half. Though the poems are arranged in rough chronology, Bidart uses time not as an organizational mechanism, but as a way to illustrate the way in which the theme permeates human nature. He starts by illustrating a modern day phenomena to make an outline that he then colors in and stretches by expanding the setting.
Many philosophers look to identify the difference between animals and humans, and add whatever they conclude to their definition of what it is to be human.  Bidart does this in the last poem of Part I, Lament for the Makers saying “Many creatures must/make, but only one must seek/ within itself what to make.” (22) In this tercet, Bidart concretely articulates a concept that emerges time and time again throughout his collection, making it evident that the main theme is that the undeniable need to make is an intrinsic part of human nature.  Bidart goes on to explore the effects of denying this need.  This is where the echoes of hunger and dissatisfaction come in. Bidart criticizes modern day society saying “That where he makes what he makes, he is/ not: That when he makes, he is not”(6) and “That estranged from the labor the laborer is/ self-estranged, alien to himself.” (6) An artist is defined by his art, a musician by his music, an architect by his buildings, and parent by what they make for their children so then what happens when these makers are ignored or unaccepted? In Phenomenology of the Prick, Curse, and The Soldier Who Guards the Frontier, Bidart provides a picture of what it is like to be unsatisfied, to not be able to make strides, make love, make right. Part II of the three part poem that concludes the collection explores thoroughly the life of a goldsmith and artist who is worth nothing but what he makes as evident when the King gives permission to “Kill him, if you can find me/ his equal in art”(57).  In this he adds a new dimension to his argument, questioning what one is if one can do nothing but make.  Bidart explores the concept of creating buildings, art, history, and life as well as the hunger and dissatisfaction that results from denying or acting against this essential part of human nature.  
Star Dust is the poem from which the title of the collection calls, and is a microcosmic sample of the way in which Bidart uses words to communicate his point and interest the reader. The idea of star dust is one that is loosely associated with magic and more or less intangible.  Starting with the first poem and reading through the collection, one may be surprised to find the language, though whimsical, to be grounded in concrete details and concepts; a portrayal of a reality versus an abstract fantastical creation.  This is also true in the poem Star Dust where abstract principles are kept at a minimum.  Bidart uses beautiful language to portray a concrete scene made vivid and almost magical by the word choice and rhythm.  Bidart uses gentle enjambment not only between lines, but also between stanzas. Take, for example the first five stanzas of Star Dust:
Above the dazzling city lies starless
night. Ruthless, you are pleased the price of one

is the other.  That night

dense with date palms, crazy with the breath-
less aromas of fresh-cut earth,

black sky thronging with light so thick the fixed

unbruised stars bewildered
sight, I wanted you dazzled, wanted you drunk.

The enjambment between each line flows seamlessly and leaves the reader jumping down to the next line in order to discover what specifically is being spoken of.  The single lines serve to build anticipation and create small tensions.  There are also small links between sounds that are sprinkled throughout like “starless” “ruthless” and “breath-less”. The repetition of this sound combined with words like “thronging” and “bewildered” makes it so that by the time the reader reaches the line “I wanted you dazzled, wanted you drunk,” the language has achieved that goal. The end stop on this line gives the reader a moment absorb the first five stanzas and take a breath before moving into the second half of the poem which progresses much in the same way.  Within individual poems as well as throughout the collection, Bidart uses the same word over in different scenarios to draw comparisons and contrasts. That is seen here with different forms of “dazzle”.  The reader is presented with a “dazzling city” which is ironically the cause of the “starless night,” something that traditionally provides dazzle.  Because it is first presented as an adjective, it becomes all the more powerful when it is used as a verb and draws a connection between the characters in the poem and the city they lie next to. The interrelatedness becomes more and more evident as the poem progresses and becomes strikingly clear in the last three lines where the observation  is made that “We/ are darkness. We are the city/ whose brightness blots the stars from the night.” (36)  The italics used in these lines and throughout the rest of the book draw the reader’s attention to specific lines and place an extra emphasis on ideas that Bidart considers to be especially significant.
While the poems deal with a variety of subjects the boundaries occasionally blur together.  Stylistically the similarities in the line breaks, language, open space, and italics allow for easy transitions and almost create a sense of enjambment between poems.  In some ways the flow of the writing causes the reader to miss intricate details in an individual poem because of an overwhelming input of tactile, gustatory, olfactory, auditory, organic and visual imagery. This does not however, take away from the meaning of a poem, but adds to it by forcing the reader to link all the things they are reading together.  Bidart also has an aptitude for mixing the simplistic and the sophisticated in a way that creates a vibrant relatable atmosphere.  His elaborate and vivid images are divided into digestible chunks by the line breaks and large words and unknown allusions are effectively balanced with relatable imagery.
The first section is titled Music Like Dirt, and the words and ideas of music are repeated throughout the entirety of the collection most explicitly through titles like Little Fugue, and Song, though there are also an abundance of references to music in the poems themselves.  This collection is cohesive much in the way a song is.  The chorus is the theme, which repeats throughout many different verses that while different, are all related to each other through theme and the consistency of Bidart’s writing style.  The individual poems in Star Dust are like the stars is Star Dust and the collection as a whole forms a dazzling city.   

Thursday, January 6, 2011

Review of Civil War Photograph by James Doyle

This poem immediately brings to mind the quote "One death is a tragedy; one million is a statistic." (Joseph Stalin) when it begins with the sentence "Flesh and blood turn mathematic."  This is supported throughout the poem with mathematic language and phrases like "zeros into its center", "solid geometry", "interlocking masses", "blackboard solving equations", and finally concluding  in the second to last stanza that the camera is trying to fins some sort of "elusive X". As the poem progresses Doyle keeps the reader engaged with enjambment all through out the poem.  It reads smoothly, partly because of slant rhyme and assonance which are employed frequently.  They serve to add weight to certain words.  For example, in the fifth stanza, the alliteration of branches, brocades, and bones draws a clear connection between nouns that are traditionally harmless, branches and brocades, and associates them with bones.  Like the bloody scene being depicted, the entire poem is broken into two line stanzas, perhaps to further communicate the severage of limbs from bodies.  This is an interesting choice of formatting because it places an emphasis on the tragedy of the scene while the narrator is removed from the chaos of the scene and seeing it merely in a photograph.  There is an important transition in the last stanza, because the poem goes from describing things that are still and dead, to life and movement. This is perhaps part of an underlying message that the real horror of the battle cannot even begin to be comprehended through a lens. 

Monday, December 13, 2010

"I saw the best minds of my generation..."


I saw the best minds of my generation unable to get lost, measuring, adjusting, calculating, double  checking, always within an hour
Of an air mattress and a shower,
Always a message away from directions and a click away from the answers they
Always assume to be right, always found
Except when jeans are tight, when the music is loud, except when drinks are strong and lips are parted,
Except when the Teenage Dream with a real clumsy shave has dirt under his nails,
Dark blue in a crowded room,
Alone except for the buzz and beep and you always blink red even when the lights flash
Making your bones vibrate join the mob mentality
Always found because it burns and aches like breathing hard to think they cannot reach you for an instant as it would
Always be the second true love was confessed and flesh became more than flesh because in the back of your mind you
Always brushed your teeth and slept on fancy sheets so that in that internet intimacy you could be more than skin but that is all of what you are
Except if you are lucky someone will realize that you can bleed more than binary codes, Dynamite might be enough to ignite what your parents pretend you never because 
you don’t have letters on your skin or a trellis under your bedroom window and you always wear your watch, always because you have to –
You forgot where the sun rises and the moonsets so point of reference is a mess of screens, and too many letter screams
that way you seem on top of it when you give your firm handshake and direct eye contact, direct eye contact
Always when you expect them to choose you, then, always a cable knit sweater, maybe cotton, probably cashmere but never just 98% because then who would want to touch you?

Disintegrate


Forget every time I wear your necklace
Instead, bring to mind a memory
Remember when we were reckless?

Please, please, begin to liquidate
the first night of the now ordinary -
forget every time I wear your necklace.

We should learn to commemorate
what I wish was imaginary.
Remember when we were reckless,

before there was a tear to annotate,
before the kiss that made us secondary?
Forget every time I wear your necklace.

You managed to integrate
Passion and spite by breaking a boundary,
Remember when we were reckless.

You tore the sky I made to originate,
the moving of stars turned sedentary.
Remember every time I wear your necklace,
Forget when we were reckless. 

Monday, December 6, 2010

December 3, 2010 - The Book of the Dead Man (The Numbers)


The Book of the Dead Man (The Numbers)  by Marvin Bell

1. The first part of the poem, called About the Dead Man and the Numbers gives the impression that the poem will be about the logistics of death, rather than the emotional, philosophical side. The first two lines of the poem, "The dead man makes space for himself the way a soccer player moves to the place to be next," links the dead man to the game of soccer, and the next three lines are explaining the flow of a game. How the dead man anticipates the future and is sometimes significant and sometimes irrelevant, and always a step ahead of the current action.  Bell then goes on to say that the dead man, or his death, "stroke the embers of a failing thought" and inspire philosophical pondering of life and death.  The poet who is doing the questioning asks, and the next six lines of the poem seem to almost be a response from the dead man.  They all express a sense of abstraction, "a resonance to wrap one's mind around" except for the very last line which says that "It's what you do facing the guns" which is a mater of fact answer to the question "what it is to live as if one were already dead."  It is also the first time where "you" is used this opens a direct line of communication with the reader.

2. In Part two entitled More about the Dead Man and Numbers the very first line draws the reader in with a "we". The next few lines explore the disconnected nature between the dead man and his body and time.  It describes his "way of making the ephemeral last," creating long scenes on small moments while all the living in the world are struggling to get a first row seat. This is perhaps a comment on the inevitability of death.  The importance of death is further emphisized in the line, "The preacher offering a future world, the historian waxing nostalgic, and the dead man underwriting them is what it takes." Here Bell shows how it is death that motivates the living and questions what it is like to be the dead man "among shifting loyalties?". He concludes that it means living in the remnants of the present, accepting that you are going to die, and "finding space for when it will matter". 

This poem is effective because of the parallel structure it creates between the first and second part and the evolution of the poem over the course of these sections from broad and categorical to personal and individual. 

Tuesday, November 30, 2010

Top 10 Poems

  • Romeo and Juliet by William Shakespeare 

    Annabel Lee by Edgar Allen Poe

    Take Me Home Country Road by John Denver

    Hallelujah by Leonard Cohen  

    The Odyssey by Homer

    The Lake Isle of Innisfree by William Butler Yeats 

    The Lesson by Maya Angelou

    Antigone by Sophocles 

    Sonnet 116 by William Shakespeare 

    Wynken, Blynken, and Nod by Eugene Field 

     

        Wynken, Blynken, and Nod one night
        Sailed off in a wooden shoe,--
        Sailed on a river of crystal light
        Into a sea of dew.
        "Where are you going, and what do you wish?"
        The old moon asked the three.
        "We have come to fish for the herring-fish
        That live in this beautiful sea;
        Nets of silver and gold have we,"
        Said Wynken,
        Blynken,
        And Nod.
         
        The old moon laughed and sang a song,
        As they rocked in the wooden shoe;
        And the wind that sped them all night long
        Ruffled the waves of dew;
        The little stars were the herring-fish
        That lived in the beautiful sea.
        "Now cast your nets wherever you wish,--
        Never afeard are we!"
        So cried the stars to the fishermen three,
        Wynken,
        Blynken,
        And Nod.
         
        All night long their nets they threw
        To the stars in the twinkling foam,--
        Then down from the skies came the wooden shoe,
        Bringing the fishermen home:
        'T was all so pretty a sail, it seemed
        As if it could not be;
        And some folk thought 't was a dream they'd dreamed
        Of sailing that beautiful sea;
        But I shall name you the fishermen three:
        Wynken,
        Blynken,
        And Nod.
         
        Wynken and Blynken are two little eyes,
        And Nod is a little head,
        And the wooden shoe that sailed the skies
        Is a wee one's trundle-bed;
        So shut your eyes while Mother sings
        Of wonderful sights that be,
        And you shall see the beautiful things
        As you rock on the misty sea
        Where the old shoe rocked the fishermen three,--
        Wynken,
        Blynken,
        And Nod.